Today in History – June 2

On June 2, 1924, Congress enacted the Indian Citizenship Act, which granted citizenship to all Native Americans born in the U.S. The right to vote, however, was governed by state law; until 1957, some states barred Native Americans from voting. In a WPA interview from the 1930s, Henry Mitchell describes the attitude toward Native Americans in Maine, one of the last states to comply with the Indian Citizenship Act:

One of the Indians went over to Old Town once to see some official in the city hall about voting. I don’t know just what position that official had over there, but he said to the Indian, ‘We don’t want you people over here. You have your own elections over on the island, and if you want to vote, go over there.’

Just why the Indians shouldn’t vote is something I can’t understand.

The Life of Henry Mitchell.” Robert Grady, interviewer; Old Town, Maine, ca. 1938-1939. American Life Histories: Manuscripts from the Federal Writers’ Project, 1936 to 1940. Manuscript Division

Native Americans During Mathematics Class, Indian School, Carlisle, Pennsylvania. Frances Benjamin Johnston, photographer, 1901. Johnston (Frances Benjamin) Collection. Prints & Photographs Division

Previously, the Dawes Severalty Act (1887) had shaped U.S. policy towards Native Americans. In accordance with its terms, and hoping to turn Indians into farmers, the federal government redistributed tribal lands to heads of families in 160-acre allotments. Unclaimed or “surplus” land was sold, and the proceeds used to establish Indian schools where Native-American children learned reading, writing, and the domestic and social systems of white America. By 1932, the sale of both unclaimed land and allotted acreage resulted in the loss of two-thirds of the 138 million acres that Native Americans had held prior to the Dawes Act.

In addition to the extension of voting rights to Native Americans, the Secretary of the Interior commissioned the Institute for Government Research to assess the impact of the Dawes Act. Completed in 1928, the Meriam ReportExternal described how government policy oppressed Native Americans and destroyed their culture and society.

The poverty and exploitation resulting from the paternalistic Dawes Act spurred passage of the 1934 Indian Reorganization Act. This legislation promoted Native-American autonomy by prohibiting allotment of tribal lands, returning some surplus land, and urging tribes to engage in active self-government. Rather than imposing the legislation on Native Americans, individual tribes were allowed to accept or reject the Indian Reorganization Act. From 1934 to 1953, the U.S. government invested in the development of infrastructure, health care, education, and the quality of life on Indian lands improved. With the aid of federal courts and the government, over two million acres of land were returned to various tribes.

Photographs from American Indians of the Pacific Northwest External:

Salish Man Named Paul Challae and Small Child External, Montana, date unknown.
Salish Man and Woman Sitting on Rocks External, Montana [?], date unknown.
Salish Woman and Children External, St. Ignatius Mission, Montana. 1924.

American Indians of the Pacific Northwest External integrates over 2,300 photographs and 7,700 pages of text relating to Native Americans of two cultural areas of the Pacific Northwest. Many aspects of life and work — including housing, clothing, crafts, transportation, education, and employment, are illustrated in this collection drawn from the extensive holdings of the University of Washington Libraries, the Cheney Cowles Museum/Eastern Washington State Historical Society, and the Museum of History and Industry in Seattle.

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Tulsa Race Massacre begins

Beginning on the night of May 31, 1921, thousands of white citizens in Tulsa, Oklahoma descended on the city’s predominantly Black Greenwood District, burning homes and businesses to the ground and killing hundreds of people. Long mischaracterized as a race riot, rather than mass murder, the Tulsa Race Massacre stands as one of the worst incidents of racial violence in the nation’s history.

In the years following World War I, segregation was the law of the land, and the Ku Klux Klan was gaining ground—not only in the Jim Crow South, but across the United States. Amid that charged environment, Tulsa’s African American community was nationally recognized for its affluence. The Greenwood District, known as “Black Wall Street,” boasted more than 300 Black-owned businesses, including two movie theaters, doctors’ offices and pharmacies.

LISTEN: Blindspot: Tulsa Burning from The HISTORY® Channel and WNYC Studios

READ MORE: Tulsa’s ‘Black Wall Street’ Flourished as a Self-Contained Hub in Early 1900s

On May 30, 1921, a young Black man named Dick Rowland entered an elevator in an office building in downtown Tulsa. At some point, Rowland was alone in the elevator with its white operator, Sarah Page. It’s unclear what happened next (one common version is that Rowland stepped on Page’s foot) but Page screamed, and Rowland fled the scene. The next day, the police arrested him.

Rumors about the incident spread quickly through Tulsa’s white community, some members of which undoubtedly resented the prosperity of the Greenwood District. After a story published in the Tulsa Tribune on the afternoon of May 31 claimed that Rowland had attempted to rape Page, an angry white mob gathered in front of the courthouse, demanding that Rowland be handed over.

Seeking to prevent a lynching, a group of some 75 Black men arrived on the scene that night, some of them World War I veterans who were carrying weapons. After a white man tried to disarm a Black veteran and the gun went off, chaos broke out.

READ MORE: What Role Did Airplanes Play in the Tulsa Race Massacre?

Over the next 24 hours, thousands of white rioters poured into the Greenwood District, shooting unarmed Black citizens in the streets and burning an area of some 35 city blocks, including more than 1,200 Black-owned houses, numerous businesses, a school, a hospital and a dozen churches. Historians believe as many as 300 people were killed in the rampage, though official counts at the time were much lower.

By the time Governor James Robertson declared martial law, and National Guard troops arrived in Tulsa by noon on June 1, the Greenwood District lay in ruins. Survivors of the massacre worked to rebuild the neighborhood, but segregation remained in force in Tulsa (and the nation) and racial tensions only grew, even as the massacre and its lingering scars were left largely unacknowledged by the white community for decades to come.

In 1997, the Oklahoma state legislature created the Oklahoma Commission to Study the Tulsa Race Riot of 1921 (later renamed the Tulsa Race Massacre Commission), which studied the massacre and recommended that reparations be paid to the remaining Black survivors. City officials continue to investigate the events of May 31-June 1, 1921, and to search for unmarked graves used to bury the massacre’s many victims. 

READ MORE: ‘Black Wall Street’ Before, During and After the Tulsa Race Massacre: PHOTOS

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BCPS 2019/20 School Year Calendar – Week of June 1

Dear BCPS Community,

The weekly academic calendar update for June 1, 2020 is available at  https://bit.ly/3gPDJSi  and includes:

As of June 1, there are 2 calendar days, and 2 instructional days, remaining in the 2019/20 school year. 

Have a great summer vacation and see you in August. 

Please visit browardschools.com/LearningNeverCloses for information updates.

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